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ATS Newsletters

by author

Tarotpedia

The Boiardo 15th c Poem
Tarot history in brief

quotations from various people

Functions of Readings
What is Tarot?


Anonymous

Med. on XVIIII

Emily E. Auger

Tarot and Other Meditation Decks

L. Atkinson

Orphalese Software review

S. Arwen

Memory & Instinct

Kathy Berkowitz

Waite's Mystical Tradition (Pt 1)
Waite's Mystical Tradition (Pt 2)
Waite's Mystical Tradition (Pt 3)
Waite's Mystical Tradition (Pt 4)

Nina L. Braden

Tarot in Literature

David Brice

Birth of Tarot

Colin Browne

Square & Compasses Tarot

Lee A. Bursten

Journeys in Tarot Creation
Vachetta review

E.C.

Review: The Lo Scarabeo Story

Ross G. Caldwell

Tarot History

Bonnie Cehovet

Tarology - Poetics of Tarot
Review: Secret of Tarot
The Mystereum Tarot

N. Chishty-Mujahid

Concerning Ghisi’s Laberinto

Craig Conley

A House of Tarot Cards

A.B. Crowther

Rachel Pollack interview

Jean-Michel David

On Paneurythmy and Tarot
Tarot's expression of the numinous
Yarker, Tarot & Arcane Schools
Waite-Smith Sun card
The Fool as Wandering Jew
Tarot as Christian Art
Education through Tarot
Tarot: the vatical & the sacral
Fortuna, Ass & Monkey
Steiner and Tarot
1701 Dodal restored!
Enc. Tarot vol I-IV: review
Christ, World & Sin
Caveat Emptor:
       Visual Tarot

Tarot & AlefBeit
Review: Jean Payen Tarot
Tarot and Freemasonry
I-Ching and Pip Cards
Whither directing your course?
Tarot & the Tree of Life
Ovid, Egypt and Tarot
When the Devil isn't the Devil
Four elements and the suits
Court Cards & MBTI
Certification & Codes
Jean Dodal Marseille
Conference FAQs
Golden Dawn
Kabalah & Tarot
Golden Tarot review
Annual spread
Iraqi Museum
Two Brief TdM reviews
Meditations on the Tarot

Enrique Enriquez

The Joy of Wordplay
J-C. Flornoy interview
Embodied Tarot
Indirect Suggestions
Whispering to the Eye

Mark Filipas

History of Egyptian Decks
Lexicon Theory

Jean-Claude Flornoy

in memorium
from Oral Tradition

Roxanne Flornoy

Children and Tarot
from Oral Tradition

Mary Greer

Killing the Thoth Deck
On the Tarot of the Four Worlds
Egypt, Tarot and Mystery School Initiations

William Haigwood

The Sixties: Counterculture Tarot

Alissa Hall

Parlour Tricks

Kris Hadar

The Tarot

Claas Hoffmann

Crowley-Harris 'Thoth' deck

Michael J. Hurst

Tarot Symbolism review

K. Frank Jensen

Century with the Waite-Smith

Shane Kendal

A Poetry of Tarot

Ken J. Killeen

The Metaphysical Bible

Barbara Klaser

Language of Tarot

E. Koretaka

Cardinal Virtues

Dovid Krafchow

Kabbalistic Tarot

Lisa Larson

Perceptions of Spirituality

Suzan E. Lemont

Therapeutic Tarot Work

Eric K. Lerner

Diloggun and Tarot

N. Levine

Tarot of Prague review

C. Liknaitzky

Journey in Ceramics

Joep van Loon

Tarot Wheel

Karen Mahony

Prague

S.J. Mangan

Fool, Alef & Orion

Robert Mealing

Petrarch’s Triumphs
Jean Noblet Tarot
Hunting the "true" Marseille Tarot
Cary Sheet

Fern Mercier

Playing the Fool

C. de Mellet

Inquiries into Tarot

Sophie Nusslé

Fantastic Menagerie

Robert V. O'Neill

Tarot Symbolism
Tower Iconology

Michael Owen

Xultun Tarot

Dan Pelletier

Magic Manga Tarot
the Blank Spot

Robert M. Place

The Fool's Journey

Debra Rosenthal

Looking at the Jacques Vieville

Mjr Tom Schick

Tarot Lovers Calendar

Inna Semetsky

Counseling Reading for Spouses
Learning the language of images
Re-Symbolization of Self
Tarot (dis)contents

Diana Sobolewska

'Bateleur's tale'

Russell Sturgess

Jesus's New Testament

N. Swift

Sufism & Tarot

Arthur E. Waite

Symbols of Tarot

Perceptions of Spirituality


by Lisa Larson

To ride on a broomstick and fly: combine belladonna leaves, stramonium, munkshood, and celery seeds to make an ointment. Add one toad and boil until the skin falls off the bones. Strain and apply the ointment to the body.” This seventeenth century formula, as told by Jeanne Rose in her book “Herbs and Things”, is indicative of what many people, even today, envision a psychic to be associated with.

LoScarabeo Witchy Tarot Chariot
[LoScarabeo‘s Witchy Tarot]

Although, certainly, they may not think the ingredients are made up of such things as toads and bat wings, many people do believe that those who are openly psychic are ‘devil worshippers’ and practitioners of ‘black magic.’ Nothing could be farther from the truth. In fact, words like “new age,” “metaphysics,” “psychic” “paganism” and “occult” are merely spiritual belief systems which fall outside of the widely accepted ‘organized’ religions, such as Christianity.

Just as organized religions have their ‘tools’ that they use for rituals, such as the rosary in Catholicism, or the menorah in Judaism, many metaphysicians have tools to practice their craft and beliefs. One of the tools is “The Tarot.

The tarot reader interprets cards of various symbolic drawings and combines that interpretation with her or his psychic abilities to gain a greater understanding of the unconscious mind. Geri, a Catholic raised, non-denominational minister, uses the Tarot as her main tool. When she was asked how people perceive her, she said, “…there are the ones who raise their eyebrows in terror. They think you’re going to cast a spell on them because they immediately label you a witch.” Contrary to that belief, however, many psychics are everyday people in everyday clothes, working everyday jobs, living everyday lives. Furthermore, these people are coming out of the closet, so to speak, using the tools of the trade, making metaphysics a viable part of life in our current world.

Today a common name for it is “New Age.” Some people call it “self-spirituality,” “new spirituality” or “new age religion,” but whereas religions are organized, “new age” is more of a ‘movement. Furthermore, in many organized religions, there is pressure to make others convert. New Age believers rarely subscribe to that. Geri sees it as “a complete psychological and philosophical system,” and as a way of giving people the freedom to believe in whatever they choose. “It gives you the freedom to be you,” she explains.

Ann, a reader who uses runes as her tool, sees her readings as a result of her beliefs. She defines her beliefs in this way: “We’re not a religion; to me it’s a philosophy.” She believes, as many with an interest in metaphysics do, that her beliefs are hers and that other people’s are theirs. She thinks that no one has the right to judge other people and their views on life. “The only person you have to account to is yourself,” she says, and stresses that because she’s learned to communicate with her ‘higher self’ there is no need for a middle-man, such as a Pope or a Rabbi. Additionally, even though she agrees that many religions teach good things, she expresses her beliefs this way: “I don’t think his way is any wiser than what I believe; I have the same contact with the good Lord as he has…I don’t feel like I’m anybody’s disciple.”

This is not to say, however, that Ann doesn’t keep an open mind. She takes the ideas and philosophies that work for her, leaves the rest, and doesn’t feel threatened when others have the same view of her beliefs. What are her beliefs? She believes in peaceful coexistence.

Each one [religion] has to be the one because they are afraid of the other guy; whereas, if we could all live next to each other…everybody just does their thing, believes in their own thing, as long as they don’t try to make the other one believe in the same…but, that doesn’t make for bigger populations in your religion unless you try to convert–or wipe everyone else out.

The latter has been the cause of wars for centuries.

The philosophies that New Age is loosely structured around stem from ancient far eastern religions. The idea is that all people need only to look within themselves to find the higher spiritual source that they search for. Kahlil Gibran, author of The Prophet, explains it in this way:

It is enough that you enter the temple invisible.
I can not teach you how to pray in words.
God listens to your words save when He
Himself utters them through your lips.

These lines seem to embody a very basic metaphysical belief–the belief that God, as each person perceives Her or Him to be, lives within that person, and that one must listen to oneself to truly find her or his own Higher Spirit.

One of the problems that psychics and believers of this type of ideology have are the pre-conceived notions that uninformed people have about those with alternative philosophies. In his book, The Kabbalah, Poncé states, “The commonly accepted picture of a mystic–or anyone for that matter who consciously seeks to find meaning on life–as a self-indulgent escapist has also contributed much to the misunderstanding of mysticism in general”.

The word “mysticism” is key here. The word relates to the word mystery: “something unexplained, unknown, or kept secret” (Webster’s). This suggests that it is really only a mystery to those who are uninformed about the subject of metaphysics. Yet, a shroud of mystery is pervasive. When asked how he generally perceives psychics, Tim, a college student who has never had a psychic reading, yet is very open-minded and curious about them, stated, “For some reason, in my mind’s eye, I’ve always seen them as gypsy type ladies, women of mystique. Of course, they’re attractive, too. They just have to be attractive for some reason.” This idea is not surprising, considering the multitude of movies and television programs that portray psychics in that very, stereotypical role.

John William Waterhouse - the Crystal Ball

There’s quite a difference, however, between those who are curious and those who are staunch non-believers. Tim, our college student, expresses a desire to learn more about the roots of metaphysics, specifically the Tarot, and wants to form a more reasonable understanding about it. “I know it’s not just card reading.” He states, “There’s got to be more to it than that.” In contrast, Susan, a church-going Christian, believes that the whole idea is the work of the Devil and that opening oneself up to psychic powers is opening oneself up to the evil forces that he brings.

Perhaps she is not completely wrong. It is for that precise reason that psychics have their own personalized rituals that they use for protection against those unknown forces, much like Native Americans did when they burned sage for protection. That ritual is still in use by many who practice metaphysics today.

The Tarot, runes (or stones), palmistry, and the crystal ball are all just tools that are used by psychically gifted people to tap into their power. Many psychics believe, however, that everyone has that power, more commonly known as a “sixth sense,” but that they are just not aware of it, or have just not developed it. For Geri, “It’s basically for personal growth through meditation with the [tarot] cards,” which she feels gives her direction and guidance. That, too, is what many people go to readers for, even though it may be a little scary at first.

Meg, an R.N., states she had never been read, but recently went to a seance for the first time where she was told by the medium (a person who communicates with spirits who have passed on) things that Meg knew the medium couldn’t have known any other way but telepathically. She thinks that with the ‘law of averages’ people can’t just pick things out of the air like that and be right, unless there is something more. When asked how she might feel getting a personal reading of some kind, she said, “I’m frightened [because] I just can’t explain it. But, I really can’t disbelieve it because it’s so odd.” She doesn’t feel so much that something will happen to her; rather, she is more afraid of finding out something that she really doesn’t want to know.

Meg’s perception of psychics is somewhat the same. When someone tells her about being psychic, she says she feels “…they can look right through you and know your inner feelings and inner thoughts.” She agrees that maybe she gives them credit for more power than they really have. This is not surprising though; the seed was planted early.

Although Meg stated that she had never been read, actually she had been, and just hadn’t recognized it. She relayed a story about what sounded like some sort of vagabond at the Five and Dime in Chicago, where she grew up. For a dollar, he would correctly tell the serial numbers on it. For a dollar more, he would let the people write three questions on a slip of paper, which he would then answer. Meg was at an impressionable age at the time, about 16 years old, and she wanted a car, but she did not include it in her three questions. He answered her three written questions and then, as she was leaving, he said, “Oh yeah, don’t worry. You’re going to get that car you want.” It made such an impression on her that she tried to get her mother to go back with her, to no avail. She, herself, went back to look for the man, but he was gone, never again to be found.

“New Age” is not new. As Geri says, “It is just the current name. With each generation it’s becoming more acceptable.” In fact, she ascertains that she has read of it being called “New Age” as far back as the early 1800’s; before that, people were hanged because of it. That shows that even though tactics may have changed, human nature surely hasn’t.

Throughout history, most of the major wars have been rooted in and fought over religious beliefs. Even today, we are in a war with fundamentalist underpinnings. The Middle East has not seen peace for many people’s lifetimes and it continues to either spread or move around. Why? Because those ethnocentric people are threatened by, and demonize, anyone who doesn’t have identical beliefs, organized religion or not.

But those who eschew organized religion and are involved in spiritual and psychic beliefs are not the “devil worshippers” portrayed in the movies and in modern propaganda. To the contrary. Most are just everyday people want to live their lives in the best way that they know how, and they are willing to let others do the same. It seems like a fair enough proposition.


for tarot readings and New Age gifts, see www.spiritcaat.com.

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